Monthly Archives: July 2005

R. B. C. Howell

Howell, R. B. C., D.D., was born in Wayne Co., N. C., on the 10th of March, 1801, and died in Nashville, Tenn., on Sunday, April 5, 1868. He commenced preaching about 1825, and was ordained, in 1827, in Cumberland Street church, Norfolk, Va., where he labored until 1834, after which he came to Nashville. Here he built for the First Baptist church of Nashville a fine house of worship, and gathered a membership of over 500. He resigned April, 1850, to take charge of the Second Baptist church of Richmond, Va., in which he labored until the 19th of July, 1857, when he returned to the scene of his early successes, where he had acquired the reputation of one of the most learned and eloquent divines in the country. Here his labors were again attended with the same blessings that crowned his efforts in past years, until paralysis obliged him to relinquish the pulpit he had filled so acceptably for more than a quarter of a century. In the earlier days of his ministry he had to contend with the anti-missionaries of his own denomination and with the followers of Alexander Campbell. He was often found in debate with them by voice and pen, and he always acquitted himself as a loyal disciple of our Lord Jesus Christ. At the request of the Tennessee Baptist Convention, in 1854, he wrote a work on the “Terms of Christian Communion,” of 456 pages, which ran through several editions in this country and three or four in England. In 1846 he published a work entitled “The Deaconship: its Nature, Qualifications, Relations, and Duties,” which was issued by the American Baptist Publication Society, and ran rapidly through six editions. “The Way of Salvation” was his next literary effort, which passed through several editions. A small work entitled “The Evils of Infant Baptism,” followed, which caused a good deal of newspaper comment from Pedobaptist denominations. In 1854 he was the author of a work entitled “The Cross,” which was published by the Southern Baptist Publication Society, at Charleston, S. C., and the Virginia Baptist Sunday-School and Publication Society, at Richmond. “The Covenants,” published by the same societies, was written in 1856. These works evince a high order of learning, and some of them are authorities in the Baptist denomination. His scholarship was universally conceded. He was educated in Columbian College, Washington, D. C. The degree of Doctor of Divinity was conferred upon him by Georgetown College, Ky., about the year 1844. Besides the works of Dr. Howell just named, he died leaving four others in manuscript, upon which a great amount of thought and labor were bestowed. ”The Early Baptists of Virginia,” written in 1857, was printed by the American Baptist Publication Society, Philadelphia, for his children, and is the only one of the four that has been published. As a minister, he was regarded as one of the ablest and most learned men in the South, and no one exercised a greater or more beneficial influence within or outside of the church. His life was unspotted, his Christian course was marked by the highest virtues. His courtesy and kindness of heart made him a universal favorite, notwithstanding the fierce theological debates in which he was often engaged. He was a thorough Baptist, and always jealous of the fair fame of his denomination. Dr. Howell was for many years president of the Southern Baptist Convention, and one of its vice-presidents at the time of his death. He had filled also the post of vice-president of the American Baptist Historical Society. He was a member of the Historical Society of Tennessee, and was president or the board of trustees of the asylum for the blind, an institution endowed and sustained by the State of Tennessee. He administered the ordinance of baptism to an immense number of people, first and last, during the long course of his ministry. His death occurred on Sunday, about noon, at the very hour in which, for more than forty years, he had stood up for Jesus in the pulpit. For a week before his death he was speechless but conscious. He knew all that was said around him; and when the pastor of the First church of Nashville spoke of the infinite pity and compassion of the Saviour for his suffering servant, he burst into tears. On being asked if he saw Jesus, he answered by pointing first to his heart and then to heaven.

In addition to the positions held by Dr. Howell already mentioned, he was frequently the moderator of the Concord Association and other bodies. His capacity as a presiding officer of deliberative bodies was rare.

* The Baptist Encyclopedia: Edited by William Cathcart. (1883) p 551

For more on R. B. C. Howell, the second president of the Southern Baptist Convention, see Dr. Tom Nettles’ Biographical Sketch. You can read three of Howell’s works online: The Covenants, The Evils of Infant Baptism, Perseverance of the Saints. I’d love to get my hands on his books “The Way of Salvation” and “The Cross” and make them available online as well.

Sandy Creek Calvinists

Several years ago Paige Patterson commented on the revival of Calvinism among Southern Baptists. Responding to those within the Founders movement who have clearly demonstrated Southern Baptist’s Calvinistic roots, he attempted to mediate the position by pointing to a dual heritage. He said,

“Discussions of Calvinism will not injure our corpus or hinder our future so long as we remember that two distinct tributaries feed our Southern Baptist river. From the Charleston tributary we receive a strong infusion of the sovereignty of God, while the Sandy Creek tributary runs deep with the freedom and responsibility of man. Sandy Creek inspires us to persuade men to come to Christ, while Charleston reminds us that salvation is the work of God alone.”

While Patterson’s statement gives a general glimpse of our SBC heritage, some have taken this reductionist view of Southern Baptist history to suppose that the Charleston Association opposed evangelism and the Sandy Creek tradition stood against Calvinism. Neither of these two revisionist history suppositions hold water. The Charleston Association unequivocally held to Calvinistic theology, as their writings aptly attest, but they also strongly believed in evangelism and missions. The Sandy Creek Association burned with evangelistic and revivalistic zeal, but they also embraced the doctrines of grace. In order to pit the two traditions against one another, a person must ignore the primary source material and blindly swallow the “Calvinism vs evangelism” dichotomy myth. Differences existed between the Sandy Creek and Charleston traditions, however these differences did not travel down Calvinistic and Arminian lines. Both tributaries held to the doctrines of grace while promoting and preaching them in their own distictive ways.

The short doctrinal statement adopted by the Sandy Creek Association 1816 testifies to their commitment to the doctrines of grace.

Principles of Faith of The Sandy Creek Association – 1816

1. We believe that there is only one true and living God; the Father, Son, and Holy Ghost. equal in essence, power and glory; and yet there are not three Gods but one God.

2. That Scriptures of the Old and New Testament are the Word of God, and only rule of faith and practice.

3. That Adam fell from his original state of purity, and that his sin is imputed to his posterity; that human nature is corrupt, and that man, of his own free will and ability, is impotent to regain the state in which he was primarily placed.

4. We believe in election from eternity, effectual calling by the Holy Spirit, and justification in his sight only by imputation of Christ righteousness. And we believe that they who are thus elected, effectually called, and justified, will perservere through grace to the end, that none of them be lost.

5. We believe that there will be a resurrection from the dead, and a general judgment, and that the happiness of the righteous and punishment of the wicked will be eternal.

6. The visible Church of Christ is a congregation of faithful persons, who have obtained fellowship with each other, and have given themselves up to the Lord and one another; having agreed to keep up a godly discipline, according to the rules of the Gospel.

7. That Jesus Christ is the great head of the church and that the government thereof is with the body.

8. That baptism and the Lord’s Supper are ordinances of the Lord, and to be continued by his church until his second coming.

9. That true believers are the only fit subjects of baptism; and that immersion is the only mode.

10. That the church has no right to admit any but regular baptized church members to communion at the Lord’s table.

Ramblin’ Road Trip!

Ramblin’ Road Trip

This Monday our church, Lakeshore Baptist, sets out on a VBS cross-country adventure. Pack your bags and get ready to cruise “Route 254.” As ramblers (a.k.a. kids) cruise along “Route 254″, better known as Psalm 25:4, kids will see natural wonders, big cities, theme parks, and more as they discover how God directs their entire journey. With God as their guide they will move toward the ultimate destination-a relationship with Jesus!

From Baptist Press:

The cross-country venture will take VBSers along “Route 254″ from Destination Worship in Washington, D.C., to Destination Thankfulness in Chicago, through Destination Salvation in Lebanon, Kan., (the geographic center of the United States), past Destination Belief in Yellowstone National Park in Wyoming and finally to Destination Obedience at Knott’s Berry Farm in Southern California.

“Show Me! Teach Me! Guide Me!” — the VBS motto — sets the stage for the week’s jaunt.

As they ramble across the country, children will discover that the daily choices they make affect all their other journeys through life. By choosing God as their guide, they are sure to arrive at their ultimate destination — a relationship with Jesus Christ.

“Each day and at each destination, the children will be presented with biblical truths,” said Mary Katharine Hunt, LifeWay’s VBS division project manager. “One thing that is absolutely true about all our VBS material is the presentation of Scripture. Everything, all the fun stuff, always relates back to the Bible story.”

The overall Scripture for the Ramblin’ Road Trip is Psalm 25:4-5: “Make your ways known to me, Lord; teach me Your paths. Guide me in Your truth and teach me, for You are the God of my salvation” (HCSB). This verse will remind children to think of God as their guide as they travel through their own life adventures.

Lord willing, I’ll have pictures and comments to share as we trek through Vacation Bible School next week. Please pray for us that we will have a good turn out, that things will go according to God’s plan, and that Jesus Christ will glorify himself through our efforts in the eyes of these children and their family’s to the praise of his glorious grace.

For your listening pleasure

Derek Webb Shane and Shane Todd Agnew Jars of Clay 12 Stones Passion: Hymns Ancient and Modern Switchfoot Steven Delopoulos Sandra McCracken Caedmon's Call U2 Sarah Kelly

Steve McCoy of the Emergeing SBC Leaders blog asked people to sound off concerning their current personal music favorites. He laid down a bunch of rules and regulations as to how our selections should be presented, what qualified as a legitimate answer to his direct question, and other miscellaneous criteria. Steve sure sets forth a lot of rules for an emergent type. :)

I bucked Steve’s rules and posted, in no particular order, a dozen of my current favorites above, with links to the artists respective web sites. I guess if I had to select just one, it would be Shane and Shane’s CD, Clean. For months I have not been able to get the chorus, “By grace you have been saved through faith” out of my head – not that I would want to. I pretty much love the whole CD, but another favorite would be “God Did” based on Romans 8:3.

God Did

Growin up I overheard
All the grown ups sayin
You better be prayin
And sayin
All the right little things
At the right little times
And I had it down
At least on the outside
I’d put my best side forward
I could smile with the best
And dress like the rest
Of the messed up church folk singin a song

Are you sitting down
With all your sin and shame all stored up
Are you ready to live
For what the law could not do
God did

Could it be that morality
Got the best of you and me
Got us thinking
That we’re on the brink
Of a drink of the cup that’s all filled up
With the cross havin even a little to do with us
It was His day
It was His way
to the glory of His grace
Took our disease
Enough to please
The Father of lights
To bruise Jesus

Maybe dos and don’ts
Were made to show
How much we do
And ever make it

Are you sitting down
With all your sin and shame all stored up
Are you ready to live
For what the law could not do
God did

Church LAN Parties

I listen to a lot of mp3 sermons. I recently decided to check out a few podcasts to add to my walking regiment. I found a cool one called “God in Tech” hosted by Mike Norton. The show deals with the use of technology in ministry and the Christian life. Mike serves as pastor of a Southern Baptist Church in California.

In one of the first three podcasts, the guys mentioned their Gamers Ministry. I’m not a gamer myself, but I am somewhat of a geek, so they sparked my interest with their mention of church hosted LAN parties. To get some more info I fired off a few recorded questions and Mike used them on his God in Tech – GMTech Show No 4. Accompanied by his wife, Mike explained the basics of a LAN party, offered experienced advice on avoiding potential problems, and discussed equipment needs, promotion, and planning. He promises to go into even more detail on some of the specifics in future shows.

Mike also does Devotions 4 Gamers, another podcast worth checking out.

Founders Ministries Blog

Tom Ascol has launched a blog. I’m excited to see this development and pray that the blog medium will expand the reach of what God has been doing through Founders Ministries. With his first post, Ascol explains the purpose of his new online presence:

Our goal is to provide a forum for analyzing and discussing issues that relate to the work of biblical reformation in the churches throughout the Southern Baptist Convention and beyond. By “biblical reformation” we do not mean the promotion of a man, a system or a movement. We mean the ongoing re-formation of churches along biblical lines. A motto that arose out of the 16th century reformation recognizes this need. The reformers declared the need for “the church reformed, always reforming.” So it should be. Any church leader who does not see this need is simply naive. Another way to state it is that a church needs to be growing–always growing according to the Word of God. If the church growth movement had not so effectively co-opted such terminology we could just as readily use it. But today, “church growth” is measured almost exclusively in terms of numbers and statistics, a standard to which 2 Peter 3:18 will not submit.

So, with this introduction, feel free to read, enjoy, agree, disagree, comment or lurk.

I owe a debt of gratitude to Ascol for his ministry. God used his Founders Journal to open my eyes to the doctrines of grace and the strong theological heritage we as Southern Baptists possess. My ministry and my view of God’s sovereignty over all things has been enhanced through reading the journal and being introduced to fellow like minded Southern Baptists, both past and present. Check out the Founders Ministries Blog.